This is a wonderfully well observed and constructed story of a similar calibre to ‘Middlemarch’ but perhaps with fewer truly breathtaking characters. Although there are several very good ones in this too. We encounter siblings, Tom and Maggie, in an amazingly well portrayed middle-class, small town, early industrial setting. We journey through their, by turns, oppressive and idyllic childhood to the pressures of adolescent expectations to the sadness and tragedy of loss and familial disintegration and then further to young adult issues of sexual awakening, love, loyalty, belief and societal perception.
One theme that struck me is the stupidity and foolishness of pride and intransigence. The father of the family, a Mr. Tulliver, is rigidly steadfast in his beliefs with disastrous consequences including, indirectly, his own demise. His son too suffers via his immutable attitude to his sister. The childhood friend of the siblings turned boatman in later life, Bob, shows a form of steadfast, unchanging loyalty that casts immovable opinions in a more favourable light. However, ultimately, it’s hard to award this outlook the highest moral or ethical accolades owing to its simplicity. For instance, he offers to beat up anyone who has offended Maggie without questioning their motives. Of course, there is much that I admire in this unconditional loyalty but is it not also a form of the immutable attitudes that appear to be criticised in other passages? Philip, a disabled schoolmate of Tom's who later becomes Maggie's clandestine lover owing to the animosity between his father and Mr Tulliver, or Lucy, a cousin of the Tullivers might come closest to the type of heroine or hero but largely because they're minor characters and aren't developed as fully as the main protagonists.
To me, this is not a straightforward exemplary tale of ‘rights’ and ‘wrongs’ but rather a dissertation on the complexity of life, psychology and emotions. There are no, or perhaps few, unequivocal heroes and all the characters show the admixture of good and bad we all know so well. We admire Tom for his gritty determination but despise his heartless and uncharitable attitude to his sister. Similarly, we're touched by his faithful adherence to his dead father's wishes but despair of his dogmatic cruelty to Philip. We admire Maggie's intelligence and bravery in the face of much societal criticism but can hardly do the same for her swooning at the advances of her kindly cousin Lucy's lover.
Much time is spent on the misery of the human condition and this is really brilliantly rendered. For example, “We live from hand to mouth, most of us, with a small family of immediate desires - we do little else than snatch a morsel to satisfy the hungry brood, rarely thinking of seed-corn or next year’s crop”, and “human life...is a narrow, ugly, grovelling existence, which even calamity does not elevate, but rather tends to exhibit in all its bare vulgarity of conception” . The pain and strife of the two young adults, thrust into a hard life prematurely by the financial ruin and death of their father, is heart wrenching to read. Both seek partial respite, Maggie in love and Tom in commerce working to regain what his father lost, but fail to find it or become disillusioned along the way.
To me the book is really about the duality of human life and emotion; at once, sublime and sinful, beautiful and disgusting, from which no one is exempted. This wonderful passages summarises better than I ever could: “All people of broad, strong sense have an instinct repugnance to the men of maxims; because such people early discern that the mysterious complexity of our life is not to be embraced by maxims, and that to lace ourselves up in formulas of that sort is to repress all the divine promptings and inspirations that spring from growing insight and sympathy. And the man of maxims is the popular representative of the minds that are guided in their moral judgement solely by general rules, thinking that these will lead them to justice by a ready-made patent method, without the trouble of exerting patience, discrimination, impartiality - without the care to assure themselves whether they have the insight that comes from a hardly-earned estimate of temptation, or from a life vivid and intense enough to have created a wide fellow-feeling with all that is human”.